法界圖記叢髓錄 1.60

1.60

大記云：一中一切下，欲現大緣起中因果道理及德用自在之義，故有此二句也。崇業師云：三乘亦有此義也。謂若初教賴耶識中三性種子與本識體同無記性故也。解云：本識體中薰成之義是體門，又德用自在義也。三性種子隨能薰別者是力門，因果道理義也。若熟教中，如來藏體是德用自在之義。若生若滅者，以是用故，因果道理之義也。若一乘中隨法辨因故，十普法中隨舉一法具體具用，體則德用自在、用則因果道理也。

The Great Record says: Below "Within one is all," wishing to manifest the meanings of the principle of cause and effect and the unhinderedness of virtuous functioning within the great pratītyasamutpāda, these two lines are therefore present. Master Chongye said: The three vehicles also have this meaning. That is to say, in the initial teaching, the seeds of the three natures within the ālayavijñāna share the same indeterminate nature with the substance of the fundamental consciousness. The explanation says: The meaning of being formed through perfuming within the substance of the fundamental consciousness is the gateway of substance, and also the meaning of the unhinderedness of virtuous functioning. The seeds of the three natures differing according to that which perfumes is the gateway of force, and the meaning of the principle of cause and effect. In the advanced teaching, the substance of the tathāgatagarbha is the meaning of the unhinderedness of virtuous functioning. Whether arising or ceasing, because it is functioning, it is the meaning of the principle of cause and effect. In the One Vehicle, because causes are distinguished according to phenomena, whichever single phenomenon is brought up among the ten universal phenomena, it possesses both substance and function; substance is the unhinderedness of virtuous functioning, and function is the principle of cause and effect.