法界圖記叢髓錄 2.27

2.27

大記云：如意者，從喻得名。乃至無不如意等者，猶如如意珠王，無福德人得之，則變為毒蛇反害其人；若有福德之人得，則隨其意樂雨無盡寶廣施貧人。一乘普法義理亦爾，若無圓信下劣之機聞之，則執己情見生疑起謗，反墮惡道受無盡苦；若有大心正信之人聞之，則纔聞即信，即得一乘稱性之益，廣利自他無不如意也。

The Great Record states: '"As one wishes" (ruyi) derives its name from a metaphor. Up to "nothing is not as one wishes": this is just like the wish-fulfilling jewel-king (cintāmaṇi), which, if acquired by a person devoid of merit, transforms into a poisonous snake and instead harms that person; but if acquired by a person possessing merit, it rains down inexhaustible treasures according to their desires, generously bestowing them upon poor people. The principle of the universal Dharma of the One Vehicle is also like this: if an inferior capacity devoid of perfect faith hears it, they grasp onto their own emotional views, generate doubts, and produce slander, falling back into the evil destinies to suffer inexhaustible suffering; but if a person of great mind and right faith hears it, then as soon as they hear it, they immediately believe, immediately obtaining the benefit of the One Vehicle that accords with the nature, vastly benefiting oneself and others, so that nothing is not as one wishes.'