慈悲道場懺法 1.37

1.37

（某甲）等重復志誠五體投地。又復無始以來至于今日，依身口意行不平等，但知有我身、不知有他身，但知有我苦、不知有他苦，但知我求安樂、不知他求安樂，但知我求解脫、不知他亦求解脫，但知有我家眷屬、不知他亦有眷屬，但知自身一癢一痛不可抑忍、楚撻他身恒恐苦毒不深，但自知畏現身小苦、而不知畏起諸惡業捨身應墮地獄於地獄中備受眾苦，乃至不知餓鬼道、畜生道、阿脩羅道、人道、天道有種種苦，以不平等故，起吾我心、生怨親想，所以怨對遍於六道。如是等罪無量無邊，今日懺悔願乞除滅。

We, [so-and-so] and others, once again with utmost sincerity prostrate with our five limbs touching the ground. Furthermore, since beginningless time down to the present day, based on body, speech, and mind, we have acted unequally: knowing only our own bodies and not the bodies of others; knowing only our own suffering and not the suffering of others; knowing only that we seek peace and happiness and not that others seek peace and happiness; knowing only that we seek liberation and not that others also seek liberation; knowing only our own family and dependents and not that others also have dependents; knowing only that a single itch or pain in our own bodies is unbearable, while flogging and beating the bodies of others, constantly fearing that their bitter agony is not deep enough; knowing only to fear the small sufferings of our present bodies, without knowing to fear that by producing all evil karmas, upon casting off our bodies we must fall into the hells to endure all manners of suffering within them; even failing to know that the hungry ghost destiny, animal destiny, asura destiny, human destiny, and deva destiny have various sufferings. Because of inequality, we have given rise to the thought of self and other and engendered notions of enemies and loved ones, so that enmity and retribution pervade the six destinies. Sins such as these are limitless and boundless; today we repent, praying to eradicate and extinguish them.