摩訶止觀 1.113

1.113

若聞無量一句，例如此。若聞無量，謂二乘方便道、四諦、十六諦等，以為無量。若聞無量，二乘自用伏惑，不能化他；菩薩用此無量，自去惑，亦化他。若聞無量，謂二乘無分，但在菩薩。菩薩用斷界內塵沙，亦伏界外塵沙。若聞無量，謂二乘無分，但在菩薩。菩薩用斷界內外塵沙，亦伏無明。若聞無量，但在菩薩。菩薩用伏斷無明。

If one hears the phrase "immeasurable," the pattern is also like this: If one hears "immeasurable," one may take the expedient paths of the two vehicles, the four truths, the sixteen truths, and so forth, as "immeasurable." Or, upon hearing "immeasurable," one may take it that the two vehicles use it only to subdue afflictions for themselves and cannot convert others, while bodhisattvas use this immeasurable both to eliminate afflictions for themselves and to convert others. Or, upon hearing "immeasurable," one may say that the two vehicles have no share in it, and it pertains only to bodhisattvas: bodhisattvas use it to sever the dust-and-sand [delusions] within the realms, and also subdue the dust-and-sand [delusions] beyond the realms. Or, upon hearing "immeasurable," one may say that the two vehicles have no share in it, and it pertains only to bodhisattvas: bodhisattvas use it to sever the dust-and-sand [delusions] both within and beyond the realms, and also subdue avidyā. Or, upon hearing "immeasurable," one may say that it pertains only to bodhisattvas: bodhisattvas use it to subdue and sever avidyā.