摩訶止觀 1.62

1.62

若心若道其非甚多，略言十耳。或開上合下，或開下合上，令十數方足而已。舉一種為語端，強者先牽。如論云：「破戒心墮地獄，慳貪心墮餓鬼，無慚愧心墮畜生。」即其義也。或先起非心，或先起是心，或是非並起，譬象、魚、風並濁池水，象譬外，魚譬內，風譬並起。又象譬諸非，自外而起；魚譬內觀羸弱，為二邊所動；風譬內外合雜，穢濁混和。

Whether of minds or of paths, the incorrect ones are extremely numerous; we have merely stated ten in brief. One may open the upper and combine the lower, or open the lower and combine the upper, simply to complete the number of ten. Citing one kind is merely the starting point of discussion; the strongest pulls first. As the treatise says: 'A mind that breaks the precepts falls into hell; a stingy and greedy mind falls among hungry ghosts; a shameless mind falls among animals.' This is precisely its meaning. Or an incorrect mind arises first, or a correct mind arises first, or the correct and incorrect arise together, just as elephants, fish, and wind all muddy a pond: the elephant exemplifies the external, the fish exemplifies the internal, and the wind exemplifies their simultaneous arising. Furthermore, the elephant exemplifies various incorrect states arising from outside; the fish exemplifies the weakness of inner contemplation being shaken by the two extremes; and the wind exemplifies the commingling of internal and external, turbidly blended.