摩訶止觀 10.41

10.41

若約邪因緣起空見，亦有三行而多作惡。真觀空人知從愛生，善尚不作，豈況惡乎？起空見人於果報財位非其諍處，空是其處。同我空法，親友生愛；讚有破空，怨讎瞋惱；人不知空，慢之如土。空心無畏，不存規矩，恣情縱欲，破正見、威儀、淨命，死皆當墮三惡道中。六師云：「若有慚愧，則墮地獄；若無慚愧，不墮地獄。」背鱠經屏，天雷尿井，逆父慢母，劇於行路，乃謂無礙。若親異疏，非平等也。自行姦惡，復以化人，普共為非，失禮如畜，豈有天下容忍此耶？雖謂無礙，不敢逆主慢后，自惜其身，則於身有礙。是人直發此是，見轉熾盛，永不得禪。若得禪已見，禪法多失。發見已禪，多是鬼禪、鬼通，能記吉凶，又知他心。又廣尋韋陀，證成此見，令人信受。破世、出世善，名「噉人狗」。若一種不破，不名飽足；破一切法，見心乃飽，飽名轉熾。內無實行，但虛諍計，如叫喚求食。執空與有諍，空有相破為嘊喍，自稱譽為嘷吠，破他名摣，立己名掣。又狐疑未決為嘊喍，陵恐於他為嘷吠，如守家狗令他畏故而吠也。此人純自行惡。

If one gives rise to the view of emptiness based on perverse causes and conditions, there are also three lines of practice, yet they mostly commit evil. A person who truly contemplates emptiness knows that [things] arise from craving; they do not even perform good, how much less evil? For a person who gives rise to the view of emptiness, karmic rewards, wealth, and status are not their grounds for dispute; emptiness is their ground. With those who agree with their dharma of emptiness, they make friends and generate love; when someone praises existence and refutes emptiness, they become hostile enemies, angered and vexed; toward those who do not understand emptiness, they look down on them as mere dirt. Their minds of emptiness are without fear, they observe no rules or standards, giving free rein to their passions and indulging their desires, destroying correct view, comportment, and pure livelihood; upon death they will all fall into the three evil destinies. The six teachers say: 'If one has shame and conscience, one falls into hell; if one lacks shame and conscience, one does not fall into hell.' Sitting back-to-back to fish, walking past screens, urinating into wells during thunderstorms, rebelling against fathers and scorning mothers worse than strangers—they call this unhindered. If kin are treated differently from strangers, it is not equanimity. Practicing treachery and evil themselves, they further use it to convert others, engaging universally in wrongdoing together, devoid of propriety like beasts; how could the world tolerate this? Although they claim to be unhindered, they dare not rebel against their lords or scorn their queens, valuing their own bodies; thus they are hindered regarding the body. If this person simply generates this [state of mind], their view becomes ever more blazing, and they will never attain dhyāna. If having attained dhyāna they then generate the view, their dhyāna dharmas will mostly be lost. The dhyāna attained after generating the view is mostly demonic dhyāna and demonic superknowledges, able to divine good and bad fortune and know the minds of others. Furthermore, they extensively search the Vedas to corroborate this view and cause others to believe and accept it. Destroying worldly and world-transcending goodness, they are called 'man-eating dogs.' If one kind is not destroyed, they are not called satiated; only when they have refuted all dharmas is their mind of view satiated, and satiation means becoming ever more blazing. Internally they have no actual practice, but only empty disputatious calculation, like howling dogs begging for food. Grasping emptiness and disputing with existence, the mutual refutation of emptiness and existence is their snarling; praising themselves is their barking; refuting others is called clawing; establishing themselves is called snatching. Moreover, wavering in doubt is their snarling, while intimidating others is their barking, just like a watchdog barking to make others afraid. Such a person purely practices evil themselves.