摩訶止觀 3.153

3.153

第四、明攝法者，疑者謂：「止觀名略，攝法不周。」今則不然。止觀總持，遍收諸法。何者？止能寂諸法，如灸病得穴，眾患皆除；觀能照理，如得珠王，眾寶皆獲，具足一切佛法。《大品》有百二十條及一切法，皆言當學般若。般若秖是觀智，觀智已攝一切法。又止是王三昧，一切三昧悉入其中。

Fourth, explaining the subsumption of dharmas: Doubters say: "The name 'calming and contemplation' is brief, and its subsumption of dharmas is not comprehensive." Now, this is not so. Calming and contemplation is a dhāraṇī that universally gathers in all dharmas. Why? Calming can quiet all dharmas, like applying moxibustion to the precise point so that all afflictions are eliminated; contemplation can illumine principle, like obtaining the king of jewels so that all treasures are acquired, fully endowed with all buddhadharmas. The Pañcaviṃśati has one hundred and twenty items and all dharmas, all stating that one should learn prajñā. Prajñā is simply contemplative wisdom, and contemplative wisdom already subsumes all dharmas. Furthermore, calming is the king of samādhis, and all samādhis enter into it.