摩訶止觀 3.154

3.154

今更廣論攝法，即為六意：一、攝一切理，二、攝一切惑，三、攝一切智，四、攝一切行，五、攝一切位，六、攝一切教。此六次第者，有佛無佛，理性常住；由迷理故，起生死惑；順理而觀，是故論智；解故立行；由行故證位；位滿故教他。事理、解行、因果、自他等次第，皆止觀攝盡也。

Now to discuss more broadly the subsumption of dharmas, there are six points: first, subsuming all principles; second, subsuming all delusions; third, subsuming all wisdoms; fourth, subsuming all practices; fifth, subsuming all stages; sixth, subsuming all teachings. As for the sequence of these six: whether a buddha exists or does not exist, the nature of principle is eternally abiding; because of being deluded about principle, the delusions of birth and death arise; contemplating in accord with principle, wisdom is therefore discussed; through understanding, practice is established; through practice, stages are realized; because stages are fulfilled, one teaches others. The sequences of phenomena and principle, understanding and practice, cause and effect, self and other, are all completely subsumed by calming and contemplation.