摩訶止觀 3.156

3.156

○二、止觀攝一切惑者，以迷諦故，起生死惑。迷，即無明。若迷權理，則有界內相應、獨頭等無明。與見思諸使合者，名「相應」；不相應者名「獨頭」。是事不知，故起貪。不知者是「無明」；起貪是「行」；貪者是「識」；識共四陰起是「名色」；色動諸根是「六入」；六入所著是「觸」；觸隨順塵是「受」；受所喜樂是「愛」；愛俱生纏是「取」；造當來生業是「有」；未來陰起是「生」；陰熟是「老」；捨陰是「死」。是十二輪更互為因果：煩惱通業；業通苦；苦通煩惱，故名「三道」。

2. Calming and contemplation subsuming all delusions: Because of delusion regarding truth, the delusions of birth and death arise. Delusion is avidyā. If one is deluded about expedient principle, then there is avidyā within the realm, both associated and solitary. That which unites with the proclivities of view and thought is called "associated"; that which does not unite is called "solitary." Not knowing this matter, one gives rise to craving. Not knowing is "avidyā"; giving rise to craving is "saṃskāra"; the craver is "vijñāna"; consciousness arising together with the four aggregates is "nāmarūpa"; form moving the sense faculties is the "ṣaḍāyatana"; that which the six sense faculties adhere to is "sparśa"; contact following upon the sense objects is "vedanā"; that which feeling delights in is "tṛṣṇā"; clinging arising together with craving is "upādāna"; creating karma for future rebirth is "bhava"; the arising of future aggregates is "jāti"; the maturation of aggregates is "jarā"; abandoning the aggregates is "maraṇa." These twelve [links] of the wheel mutually serve as cause and effect: afflictions lead to karma; karma leads to suffering; suffering leads to afflictions; hence they are called the "three paths."