摩訶止觀 4.73

4.73

十、觀罪性空者，了達貪欲瞋癡之心，皆是寂靜門。何以故？貪瞋若起，在何處住？知此貪瞋住於妄念；妄念住於顛倒；顛倒住於身見；身見住於我見；我見則無住處。十方諦求，我不可得，我心自空，罪福無主。深達罪福相，遍照於十方。今此空慧與心相應，譬如日出時朝露一時失；一切諸心皆是寂靜門，示寂靜故。此翻破無明昏闇。

Tenth, contemplating the nature of transgressions as empty: one thoroughly realizes that the minds of greed, anger, and delusion are all gates to quiescence. Why is this? If greed and anger arise, where do they abide? One knows that this greed and anger abide in false thought; false thought abides in inversion; inversion abides in the view of individuality; the view of individuality abides in the view of self; and the view of self has no place of abiding. Seeking carefully throughout the ten directions, a self cannot be found; the mind of self is inherently empty, and transgressions and blessings have no master. Thoroughly penetrating the characteristics of transgressions and blessings, it illuminates the ten directions everywhere. Now this wisdom of emptiness accords with the mind, just as when the sun rises, the morning dew disappears at once. All minds are gates to quiescence, because they demonstrate quiescence. This overturns and shatters the obscurity of ignorance.