摩訶止觀 5.147

5.147

其人若言：「我聞寂滅，都不入懷；若聞分別，聽受無厭。」即應為說：三惡燒然，駝驢重楚，餓鬼飢渴，不名為苦；癡闇無聞，不識方隅，乃是大苦。多聞分別樂，見法法喜樂，以善攻惡樂；無著阿羅漢，是名為最樂。從多聞人聞甘露樂，如教觀察，知道、非道，遠離坑坎，直去不迴。善巧方便，種種緣喻，廣讚於觀，發悅其情。是名「隨樂欲以觀安心」。

If that person says, “When I hear of quiescent cessation, it does not enter my heart at all; but when I hear of analytical differentiation, I listen and receive without satiety,” one should speak to him: “The burning of the three evil destinies, the heavy pain of camels and donkeys, and the hunger and thirst of hungry ghosts are not yet called suffering; to be darkened by folly with no hearing, not knowing direction or orientation, is indeed great suffering. There is the joy of extensive hearing and analytical differentiation; the joy of Dharma-delight upon seeing phenomena; the joy of attacking evil with good; the unattached arhat is called the greatest joy. From a person of extensive hearing one hears the joy of amṛta; contemplating in accordance with the teaching, one knows the path and the non-path, keeps far away from pits and pitfalls, and proceeds straight ahead without turning back.” With skillful means and various causes and parables, one extensively praises contemplation, causing his sentiments to rejoice. This is called “calming the mind by contemplating in accordance with inclination.”