摩訶止觀 5.30

5.30

具不具者，十數足名具；九去名不具。次不次、雜不雜，皆論具不具，又總具、總不具，別具、別不具；十數足是總具，十數不委悉是總不具；九數欠是別不具，九數中委悉是別具。又橫具、橫不具，竪具、竪不具：例如發四禪至非想是竪具，至不用處是竪不具；發通明、背捨等是橫具，止發七背捨是橫不具。又發初禪至四禪是竪具；三禪來是竪不具。又初禪九品是竪具；八品來是竪不具。又一品五支足是橫具；四支已來是橫不具。其餘例此可知（云云）。

"Complete or incomplete" means: if all ten are present, it is called complete; if nine or fewer, it is called incomplete. In both sequential and non-sequential, mixed and unmixed, completeness and incompleteness are discussed. Furthermore, there are comprehensive completeness and comprehensive incompleteness, as well as specific completeness and specific incompleteness: all ten present is comprehensive completeness; the ten not being detailed and thorough is comprehensive incompleteness; fewer than nine is specific incompleteness; being detailed and thorough within the nine is specific completeness. Furthermore, there are horizontal completeness and horizontal incompleteness, vertical completeness and vertical incompleteness. For example, arising from the four dhyānas up to [the stage of] neither-perception-nor-non-perception is vertical completeness; reaching only [the stage of] nothingness is vertical incompleteness. Arising of the clear penetrations, the liberations, and so forth is horizontal completeness; arising only of the seven liberations is horizontal incompleteness. Again, arising from the first dhyāna up to the fourth dhyāna is vertical completeness; reaching only up to the third dhyāna is vertical incompleteness. Again, all nine grades of the first dhyāna is vertical completeness; reaching only eight grades is vertical incompleteness. Again, all five factors present in a single grade is horizontal completeness; four factors or fewer is horizontal incompleteness. The rest can be understood by analogy (and so on).