摩訶止觀 7.79

7.79

若如上修，即應得悟；設不悟者，應自思惟，理觀道品有正業、正語、正命。此屬尸羅所攝。若三藏正業等，乃是慎護威儀，不破、不缺、不穿、不雜。通教正業等，不得身口，即事而真，乃是隨道、無著等戒。別教正業等，乃是智所讚、自在等戒。圓教正業等，皆觀法性，即是具足等戒。《淨名》云：「其能如此，是名奉律。」即此意也。

If one practices as above, one should attain awakening; if one does not awaken, one should reflect: the path-factors of noumenal contemplation include right action, right speech, and right livelihood. These are subsumed under śīla. In the Tripiṭaka teaching, right action and the others consist of scrupulously guarding deportment, being unbroken, unfaulted, unpierced, and unmixed. In the shared teaching, right action and the others do not apprehend body or speech; they are the true in the very midst of phenomena, being the precepts that accord with the path, unattached, and so on. In the distinctive teaching, right action and the others are the precepts praised by the wise, masterly, and so on. In the perfect teaching, right action and the others all contemplate the dharmatā, being complete precepts and so on. The Vimalakīrtinirdeśa says: 'One who can do so is said to observe the Vinaya.' This is what it means.