摩訶止觀 8.148

8.148

戒相發時，亦有六意。若見十師、衣鉢、壇場、羯磨，歡喜愛念；或雖不見此相，而見自身衣裳淨潔、威儀蓋眾；又見常持戒人面目光澤，舉動安詳，來稱讚戒。如是等相，皆是持戒報果發也。或時皆不見此相，欝然持戒心生，自言戒淨篇聚不足可持；或欲匡正諸破戒者，皆令如法；自解律文，精通戒部。是為習因發相。或先、後、俱、雜，可以意知。

When signs of precepts manifest, there are also six meanings. If one sees the ten preceptors, robes and bowls, the ordination platform, and the karmavācanā, rejoicing and cherishing them; or, although not seeing these signs, sees one's own clothing clean and pure and one's deportment surpassing the assembly; or sees one who constantly observes precepts with a glowing and lustrous face and composed deportment come to praise the precepts. Signs such as these are all the manifestation of retribution effects of observing precepts. Or at times one does not see these signs at all, but a mind of observing precepts arises with swelling intensity, saying to oneself that even the minor offences are not trivial enough to neglect observing; or desiring to correct those who break precepts and bring them all into accordance with the Dharma; or spontaneously understanding the Vinaya texts and mastering the categories of precepts. This is the manifestation of habituated causes. Whether earlier, later, together, or mixed can be understood by inference.