摩訶止觀 9.106

9.106

真正發菩提心者：若依生滅、無生滅、假名等十二因緣而起慈悲、誓願者，此非真正。故《華嚴》云「菩提心魔」，即此意也。若依不思議十二因緣起慈悲，覆度一切，是名真正。拔苦有二：一、拔十法界無明、愛、取、行、有五種因苦；二、拔十法界識、名色七種果苦。慈與樂亦爾。謂與十法界觀無明、愛、取，成慧行正道；轉行、有成行行助道，是名「與樂因」。觀十界名色七支皆安樂性，即大涅槃，不可復滅，名「與樂果」。約此四義起四弘誓：未度令度，度十界七支生死之苦；未解令解，解十界無明、愛、取、行、有五支之集；未安令安，安十界無明、愛、取、行、有，正助之道；未得涅槃令得，識等七支安樂涅槃也（云云）。

Regarding genuinely giving rise to the bodhi-mind: if one gives rise to compassion and vows based on the twelve links of dependent origination that are subject to arising and ceasing, without arising and ceasing, or provisional designations, this is not genuine. Therefore the Avataṃsaka Sūtra speaks of "the māra of the bodhi-mind"; this is its meaning. If one gives rise to compassion based on the inconceivable twelve links of dependent origination, sheltering and liberating all beings, this is called genuine. Uprooting suffering has two aspects: first, uprooting the five causal sufferings of the ten dharmadhātus—ignorance, craving, grasping, karmic formations, and existence; second, uprooting the seven resultant sufferings of the ten dharmadhātus—consciousness, name-and-form, [and the rest]. Giving joy with loving-kindness is also like this. That is, giving the ten dharmadhātus contemplation of ignorance, craving, and grasping to accomplish the correct path of wisdom practice, and transforming karmic formations and existence into the auxiliary path of action practice: this is called "giving the cause of joy." Contemplating the seven branches of name-and-form and the rest across the ten realms as entirely possessing the nature of peace and bliss, which is great nirvāṇa that cannot be extinguished again, is called "giving the result of joy." In terms of these four meanings, one generates the four universal vows: to rescue those not yet rescued, rescuing the suffering of birth-and-death in the seven branches across the ten realms; to liberate those not yet liberated, liberating the accumulation of the five branches of ignorance, craving, grasping, karmic formations, and existence across the ten realms; to bring peace to those not yet at peace, establishing the correct and auxiliary paths of ignorance, craving, grasping, karmic formations, and existence across the ten realms; to cause those who have not attained nirvāṇa to attain it, [attaining] the peaceful and blissful nirvāṇa of the seven branches of consciousness and the rest, and so forth.