摩訶止觀 9.138

9.138

舉要言之，九法界中諸戒、定、慧入王三昧者，變名「聖行」。聖行所契，安住諦理，即名「天行」。天行有同體無緣慈，即「梵行」。單明悲同煩惱，欲拔苦，即「病行」。單明慈同小善，欲與其樂，即「嬰兒行」。以是五行生十功德，乃至究竟成大涅槃。是名因禪生滅十法，隱顯三諦次第生出，展轉增進攝成佛法，具在即中王三昧內。此乃思議之境，非今所觀。

To state the essential: when the precepts, concentration, and wisdom within the nine dharmadhātus enter the king samādhi, their name changes to 'noble conduct.' That with which noble conduct accords, abiding in the truth of reality, is called 'heavenly conduct.' When heavenly conduct possesses the identity of essence and objectless loving-kindness, it is 'pure conduct.' Clearly explaining compassion as identifying with afflictions to uproot suffering is 'illness conduct.' Clearly explaining loving-kindness as identifying with lesser goods to bestow joy is 'infant conduct.' By these five conduct-practices, ten merits are generated, up to the ultimate accomplishment of great nirvāṇa. This is called the arising and ceasing of the ten dharmas through dhyāna: the three truths in concealment and manifestation gradually arise, progressively enhancing and subsuming all into the Buddha Dharma, fully contained within the king samādhi identical to the middle. This is the conceivable realm, not what is presently contemplated.