修習止觀坐禪法要 1.106

1.106

復次，第二、明歷緣對境修止觀者。端身常坐，乃為入道之勝要；而有累之身，必涉事緣。若隨緣對境而不修習止觀，是則修心有間絕，結業觸處而起，豈得疾與佛法相應？若於一切時中，常修定慧方便，當知是人必能通達一切佛法。

Furthermore, second, explaining the cultivation of calming and contemplation while responding to conditions and encountering objects: Sitting constantly with an upright body is indeed the supreme essential for entering the Path; however, an encumbered body must inevitably engage in affairs and conditions. If one responds to conditions and encounters objects without cultivating calming and contemplation, then cultivation of the mind will be interrupted, and the karma of fetters will arise at every turn; how then could one swiftly accord with the Buddha Dharma? If at all times one constantly cultivates the expedient means of concentration and wisdom, one should know that this person will certainly be able to penetrate all Buddha Dharmas.