修習止觀坐禪法要 1.11
修習止觀坐禪法要 1.11
- Language
- Classical Chinese
1.11
一者、若人未作佛弟子時,不造五逆;後遇良師,教受三歸五戒,為佛弟子。若得出家,受沙彌十戒,次受具足戒,作比丘、比丘尼。從受戒來,清淨護持,無所毀犯;是名上品持戒人也。當知是人修行止觀,必證佛法;猶如淨衣,易受染色。
First, if a person, prior to becoming a disciple of the Buddha, did not commit the five heinous sins, and later met a good teacher who instructed them to receive the three refuges and five precepts, making them a disciple of the Buddha; and if they were able to leave the household life, receive the ten precepts of a novice, and next receive the complete precepts to become a monk or nun; and from the time of receiving the precepts onward, purely protected and maintained them without any violation—this is called a person who observes the precepts of the superior grade. One should know that when such a person cultivates calming and contemplation, they will surely realize the Buddha-Dharma, just as clean cloth easily takes dye.
Translations (1)
- English (machine translation) — English, machine translation