釋禪波羅蜜次第法門 3.144

3.144

復次，今此內方便所明，但辨因止發宿世善根，是故雖說事理諸禪三昧發相，皆略而淺近。若論修習成就，因果相稱，從始至終，諸禪三昧事理廣深之相，並屬第七大段，彼中方復具足分別。

Furthermore, what is clarified here in the internal expedient means only distinguishes the arising of wholesome roots from past lives due to cessation; therefore, although the marks of arising of various dhyānas and samādhis of phenomena and principle are discussed, they are all brief and shallow. If one discusses accomplishing cultivation where cause and effect correspond, from beginning to end, the broad and profound marks of phenomena and principle of the various dhyānas and samādhis all belong to the seventh major section, where they will then be fully differentiated.