釋禪波羅蜜次第法門 4.97

4.97

二、陰界入魔，為五陰、十二入、十八界，一切名色繫縛眾生，陰覆行者清淨善根，功德智慧不得增長，故名為魔。所謂欲界陰入，乃至色、無色界陰入亦如是。行者若心不了受著，悉名為魔。若能不受不著，觀如虛空，不為覆障，即破魔業。

Second, the māra of the aggregates, elements, and bases: because the five aggregates, twelve bases, and eighteen elements—all name-and-form—bind sentient beings, obscuring the practitioner's pure wholesome roots so that merit and wisdom cannot increase, they are called māras. The so-called aggregates and bases of the desire realm, and up to the aggregates and bases of the form and formless realms, are likewise so. If the practitioner's mind does not understand and grasps onto them, they are all called māras. If one can neither receive nor cling to them, contemplating them as like empty space, unhindered by their obscuration, one immediately destroys the deeds of Māra.