釋禪波羅蜜次第法門 6.55

6.55

二者、明喜定發相。行者如是修已，念慧福德善根力故，作是緣時，即發三昧力故，即於定中任運見於所愛親人離苦得樂歡喜之相，了了分明，於三昧中，其心悅豫不可說，乃至十方、五道眾生受於歡喜亦復如是。行者於三昧中見於外人受喜之相，而於內心無有動轉，定漸增深，是名喜相應心。

Second, explaining the manifestations of the emergence of the absorption of sympathetic joy. After the practitioner has cultivated in this way, through the power of mindfulness, wisdom, merit, and wholesome roots, when they focus in this manner, the power of samādhi immediately arises; and so, within absorption, they naturally see the sign of their beloved dear ones being freed from suffering, attaining happiness, and rejoicing, with complete clarity. Within samādhi, their mind is ineffably cheerful; and so it is also for sentient beings of the ten directions and the five destinies experiencing delight and joy. The practitioner, within samādhi, sees the sign of external people experiencing sympathetic joy, yet their internal mind undergoes no disturbance; the absorption gradually deepens. This is called a mind accompanied by sympathetic joy.