釋禪波羅蜜次第法門 7.42

7.42

法念處有五：十二、觀無常者，已得自在，不為沈浮所敗，故能觀諸法無常，念念生滅，不可樂也；十三、觀散壞者，此身不久當散壞，磨滅之法，非真實有；十四、觀離欲者，此身唯是苦本，心欲離之，故名離欲；十五、觀滅者，是心住滅，多諸過患，不欲住故；十六、觀棄捨者，觀此諸法皆是過患，故名棄捨。

"The application of mindfulness to dharmas has five: (12) Contemplating impermanence: having already attained mastery and not being ruined by sinking or floating, one is able to contemplate that all phenomena are impermanent, arising and ceasing from thought to thought, not to be delighted in. (13) Contemplating dispersion and destruction: this body will soon be dispersed and destroyed; it is a phenomenon subject to attrition and eradication, not genuinely existent. (14) Contemplating detachment from desire: this body is purely the root of suffering; the mind desires to be detached from it, hence it is called 'detaching from desire.' (15) Contemplating cessation: dwelling in this mind ceases, as it has many faults and one does not wish to abide [in it]. (16) Contemplating relinquishment: contemplating that all these phenomena are faults, hence it is called 'relinquishing.'