釋禪波羅蜜次第法門 7.71

7.71

十一、心住解脫者，此對破三禪樂。所以者何？三禪有遍身之樂，凡夫得之，多生染愛，為之所縛，不得解脫。今言解脫者，以觀慧破析，證遍身樂時，即知此樂從因緣生，空無自性，虛誑不實，觀樂不著，心得自在，故名心作解脫。

Eleventh, liberating the abiding mind: this corresponds to countering and destroying the bliss of the third dhyāna. Why is this? The third dhyāna has bliss pervading the body; when ordinary persons attain it, they mostly give rise to defiled craving and are bound by it, failing to attain liberation. Now speaking of liberation: through deconstruction and analysis by contemplative wisdom, when realizing bliss pervading the body, one immediately knows that this bliss arises from causes and conditions, is empty and without intrinsic nature, and is deceptive and unreal; contemplating bliss without attachment, the mind attains mastery; therefore it is called causing the mind to be liberated.