釋禪波羅蜜次第法門 8.74

8.74

一、自發者，是人入初禪時，深觀根本世間三事，即能通達義世間相。覺義世諦時，三昧、智慧轉更深利，神通即發，更得色界四大清淨造色眼成就。以此淨色之心眼徹見十方一切之色，事相分明，分別不亂，名天眼通。所餘天耳、他心、宿命、身通亦復如是。得五通故，明見十方三世色心境界差別不同，眾生種類、國土相貌，一一有異，是為異見事世間也。故經言：「深修禪定，得五神通。」

First, spontaneous arising: When such a person enters the first dhyāna, deeply contemplating the three phenomenal aspects of the fundamental [world], they are immediately able to comprehend the characteristics of the conceptual world. When they awaken to conventional truth in terms of principles, their samādhi and wisdom become even deeper and sharper, and the supernormal knowledges spontaneously arise; further, they accomplish the eye composed of the pure derived matter of the four great elements of the form realm. With this mind-eye of pure form, they penetrate and see all forms throughout the ten directions, the phenomenal characteristics being distinct and clearly differentiated without confusion, which is called the supernormal knowledge of the divine eye. The remaining divine ear, telepathy, recollection of past lives, and bodily supernormal knowledges are also like this. Because they obtain the five supernormal knowledges, they clearly see the distinctions and differences among the spheres of form and mind across the ten directions and three times, where the kinds of sentient beings and the features of lands are each distinct; this is called seeing the phenomenal world in its differences. Therefore the sūtra says: 'Deeply cultivating dhyāna-concentration, one obtains the five supernormal knowledges.'