釋禪波羅蜜次第法門 8.79

8.79

第三、明上品覺、大覺者，用天眼通明見無常之法八相有異，是名為覺。覺知八相之法本來空寂，一相無相，故名大覺。餘四通亦爾。此則略說用五神通見事世間覺、大覺相。思惟、大思惟，觀於心性，成就覺支之相，類如前說，餘觀支、喜、安、定等，亦當如是一一分別。行者當知，若聲聞、緣覺得此禪故，依定獲得不壞解脫、無礙解脫、三明、六通，故名通明觀。若菩薩大士住此禪時，即得無礙大陀羅尼，乃至四禪亦復如是。

Third, explaining the upper grade of vitarka and great vitarka: Using the supernormal knowledge of the divine eye to clearly see that the impermanent dharmas have differences in their eight marks is called vitarka. Awakening to the knowledge that the dharmas of the eight marks are fundamentally empty and quiescent, of one mark which is markless, is therefore called great vitarka. The remaining four supernormal knowledges are also like this. This briefly explains the characteristics of vitarka and great vitarka when seeing the phenomenal world through the five supernormal knowledges. Thinking and great thinking, contemplating the nature of the mind, and the characteristics of realizing the vitarka factor are analogous to what was stated earlier; the remaining factor of vicāra, prīti, sukha, ekāgratā, and so forth should also be differentiated one by one in this way. The practitioner should know that if śrāvakas and pratyekabuddhas attain this dhyāna, by relying on concentration they obtain indestructible liberation, unhindered liberation, the three knowledges, and the six supernormal knowledges; hence it is called the contemplation of penetrating clarity. If great bodhisattva beings abide in this dhyāna, they immediately obtain the unhindered great dhāraṇī, and likewise even up to the fourth dhyāna.