六妙法門 1.29

1.29

復次，云何對治障道業起？業即三種，治法亦三。一者於坐禪中，忽然垢心昏闇，迷失境界，當知黑闇業障起。爾時行者，當用淨門中，念方便淨應身三十二相清淨光明，為對治也。二者於坐禪中，忽然惡念思惟，貪欲無惡不造，當亦是過去罪業所之作也。爾時行者，當用淨門中，念報佛一切種智圓淨常樂功德，為對治也。三者於坐禪中，若有種種諸惡境界相現，乃至逼迫身心，當知悉是過去今世所造惡業障發也。爾時行者當用淨門中，念法身本淨，不生不滅，本性清淨，為對治也。此則略說六門對治斷除三障之相；廣說不異十五種障也。

Furthermore, how does one counteract the arising of path-obstructing karma? Karma is of three kinds, and the methods of counteracting it are also three. First, during seated meditation, if suddenly the mind becomes defiled, dim, and dark, losing track of the object-realm, know that the obstacle of dark karma has arisen. At that time the practitioner should, within the gate of purification, be mindful of the pure radiant light of the thirty-two marks of the expediently pure response body as the antidote. Second, during seated meditation, if evil thoughts and contemplations suddenly occur, greed and desire committing every evil, this also is the doing of past sinful karma. At that time the practitioner should, within the gate of purification, be mindful of the completely pure, permanent, and blissful merits of the reward Buddha's sarvākārajñatā as the antidote. Third, during seated meditation, if signs of various evil realms appear, even oppressing the body and mind, know that these all arise from the obstacle of evil karma created in the past and present life. At that time the practitioner should, within the gate of purification, be mindful of the dharma body being originally pure, neither arising nor ceasing, fundamentally pure by nature, as the antidote. This is a brief explanation of the signs of the six gates as antidotes cutting off and eliminating the three obstacles; explained in detail, they are not different from the fifteen kinds of obstacles.