六妙法門 1.55

1.55

復次，行者若達息空，即不見陰、入、界等諸法，亦不見世間、出世間種種法相。為破眾生種種橫計、迷執諸法、輪迴六趣故，有所說而實無說無示，以聽者無聞無得故。是時雖行法施，不執法施，無恩於彼而利一切。譬如大地、虛空、日、月，利益世間而無心於物，不求恩報。菩薩達息性空，行平等法施檀波羅蜜，利益眾生，亦復如是。當知菩薩知息性空，不得慳、度，而能了了分別慳、度，以不可得故。知息性空，具足尸羅、羼提、毘梨耶、禪那、般若波羅蜜，亦復如是。是中應一一廣旋轉諸波羅蜜相，為求佛道善男子、善女人，開示分別。

Furthermore, if the practitioner penetrates the emptiness of breath, they do not see the aggregates, sense bases, elements, or other dharmas, nor do they see the various marks of mundane and supramundane dharmas. To destroy the various arbitrary conjectures, confused attachments to dharmas, and cycling through the six destinies of sentient beings, there is that which is expounded, yet in reality there is nothing expounded and nothing demonstrated, because the listener hears nothing and attains nothing. At that time, although they practice the gift of Dharma, they do not grasp at the gift of Dharma, acting without indebtedness toward them while benefiting all. For example, the great earth, empty space, the sun, and the moon benefit the world without having any intention toward things and without seeking repayment for favors. When the bodhisattva penetrates the emptiness of the nature of breath and practices the dānapāramitā of the equal gift of Dharma, benefiting sentient beings, it is also like this. Know that the bodhisattva knows that the nature of breath is empty, not apprehending stinginess or the perfections, yet is able to clearly distinguish stinginess and the perfections, precisely because they are unapprehendable. Knowing that the nature of breath is empty and being replete with śīla-, kṣānti-, vīrya-, dhyāna-, and prajñāpāramitā is also like this. Herein, one should revolve the characteristics of each perfection in detail, revealing and distinguishing them for the good sons and good daughters who seek the Buddha path.