十不二門指要鈔 1.88

1.88

二、是則下，結成三諦者，上之事理三千，皆以剎那心法為總，心空故理事諸法皆空，即非色非心也；心假故理事諸法皆假，即而色而心也；心中故理事諸法皆中，即唯色唯心也。故《輔行》云：「並由理具方有事用，今欲修觀但觀理具，俱破俱立俱是法界，任運攝得權實所現。」言良由於此者，即由心之色心故（理也）、即心名變故（事也）、全體起用故（理事合也），方能一空一切空，一假一切假，一中一切中也。他解此文，分擘對當大義全失，仍不許對三諦，而云此中未論修觀故。設未修觀，立諦何妨？況此色心本是諦境。更有人互對三諦云得圓意，蓋不足言也。

Second, concluding with the three truths from 'This is then' onward: the aforesaid three thousand of phenomena and principle all take the momentary mental dharma as the general. Because the mind is empty, all dharmas of principle and phenomena are empty, which is neither form nor mind; because the mind is provisional, all dharmas of principle and phenomena are provisional, which is both form and mind; because the mind is the middle, all dharmas of principle and phenomena are the middle, which is only form and only mind. Therefore the Fuxing states: 'All are due to inherence in principle, only after which phenomenal function exists. Now wishing to cultivate contemplation, one merely contemplates inherence in principle: all are negated, all are established, all are the Dharma realm, spontaneously gathering in what is manifested by the expedient and the real.' The statement 'This is truly due to this' means: precisely due to 'the form and mind of the mind' (principle), 'mind itself is called transformation' (phenomena), and 'arising of function from the entire essence' (the union of principle and phenomena), one can have once empty, all empty; once provisional, all provisional; once middle, all middle. Others, in interpreting this text, divide and match [the terms] mechanically, totally losing the grand meaning, and still do not allow matching them to the three truths, claiming that cultivating contemplation has not yet been discussed here. Even if contemplation has not yet been cultivated, what harm is there in establishing the truths? Moreover, this form and mind is originally the object of the truths. There are further those who mutually correlate them with the three truths claiming to have grasped the perfect meaning, but this is simply not worth discussing."