四教義 10.11

10.11

次熱焰三昧破欝單越有者，北方是陰地，氷結難消，自非熱焰終不消也。欝單越人氷執無我、我所，難可化度，非智火熱焰，無我、我所心終不可消。破無我、我所，乃是妄計無我、我所理，實猶有性人我之惑，有法我惑、真如我惑，氷蟄未融也。菩薩為破此諸我惑氷執，修生滅等真無我慧破性人我惑，修無量四諦慧破法我惑，修無作四諦慧破真如我惑。若得真人空智焰，破性人我惑，真諦三昧成；得真法空智焰，破法我惑，得俗諦三昧成。故能如空種欝樹，空順俗以化物也。得真如無我智焰，破真如我惑，知非我非無我是真我義，無我法中有真我，即見欝單越之我性，即有三昧成，心心寂滅也。菩薩自證三諦三昧，慈悲力故現欝單越形聲，破北方無我、我所，令成真我三昧，故此三昧名為熱焰三昧也。

Next, the blazing-flame samādhi destroys existence in Uttarakuru. The north is a dark and cold region where ice forms and is difficult to thaw; unless there is a blazing flame, it will never melt. The people of Uttarakuru are frozen in their grasping at non-self and the absence of what belongs to self, making them difficult to convert and deliver; without the blazing flame of the fire of wisdom, their mind of non-self and non-belonging to self can never be thawed. As for destroying non-self and what belongs to self: this refers to their falsely presuming the principle of non-self and non-belonging to self, while in truth they still possess the delusion of an essential self of persons, the delusion of a self of dharmas, and the delusion of a self of suchness—the icy torpor has not yet melted. In order to destroy these frozen graspings at delusions of self, the bodhisattva cultivates the true wisdom of non-self [based on] arising and ceasing and the like to destroy the delusion of an essential self of persons; cultivates the wisdom of the immeasurable four truths to destroy the delusion of a self of dharmas; and cultivates the wisdom of the uncreated four truths to destroy the delusion of a self of suchness. If one attains the blazing flame of wisdom of the true emptiness of persons, destroying the delusion of an essential self of persons, the samādhi of the real truth is accomplished. If one attains the blazing flame of wisdom of the true emptiness of dharmas, destroying the delusion of a self of dharmas, the samādhi of the conventional truth is accomplished. Thus one can, like planting an ut-tree in space, conform emptiness to the conventional in order to transform beings. If one attains the blazing flame of wisdom of the non-self of suchness, destroying the delusion of a self of suchness, knowing that neither-self-nor-non-self is the meaning of the true self, and that within the dharmas of non-self there is the true self, one then sees the nature of self in Uttarakuru; the samādhi is then accomplished, and thought after thought is quiescent. The bodhisattva personally realizes the samādhi of the three truths, and through the power of loving-kindness and compassion manifests the forms and sounds of Uttarakuru to destroy the northern [views of] non-self and non-belonging to self, causing them to accomplish the samādhi of the true self. Therefore, this samādhi is named the blazing-flame samādhi.