四教義 11.7

11.7

四約法門別、圓簡別者，別教明位對諸法門，非但法門不圓，約位亦有齊限。如《十地論》云：「初地具足檀波羅蜜，於餘非為不修，但隨力隨分，是義有餘。」圓教明諸法門則不如是，一法門具足一切法門，悉皆通至佛地。

Fourth, distinguishing the distinctive and perfect in terms of Dharma gates: In the distinctive teaching's clarification of stages matching various Dharma gates, not only are the Dharma gates not perfect, but in terms of stages there are also delimitations. As the Daśabhūmika Treatise states: 'The first bhūmi is complete in dāna-pāramitā; it is not that one does not cultivate the rest, but merely according to one's power and measure; this meaning has remainder.' The perfect teaching's clarification of the various Dharma gates is not like this: a single Dharma gate is complete in all Dharma gates, and all penetrate directly to the Buddha stage.