法智遺編觀心二百問 1.123

1.123

問：仁於前書數將《止觀》例餘界入國土，及方等旛壇以為外觀，豈此外境非己依正？尚違自語，寧會圓宗耶？

Question: In your previous letter, you repeatedly took the Zhiguan's extending to the remaining realms, āyatanas, and lands, as well as the vaipulya banners and altars, as external contemplation. Are these external objects not one's own circumstantial and primary conditioning? While still contradicting your own words, how could you comprehend the perfect school?