法智遺編觀心二百問 1.126

1.126

問：實相、唯識，用觀雖殊，妙解無別。那云觀唯識者未能即了一切唯心，但隨自意四運推檢？若爾，與通教觀心何異耶？

Question: Although the application of contemplation in true reality and consciousness-only is distinct, the wonderful understanding has no difference. Why say that one who contemplates consciousness-only is not yet able to immediately understand that all is mind-only, but merely pursues an examination through the four movements according to one's own intention? If so, how does it differ from the contemplation of mind of the shared teaching?