法智遺編觀心二百問 1.127

1.127

問：《辨訛》既將揀境中心造諸法便為妙境中一念三千，又以託外依正色心便為內觀之境，還是不分事、理二造，內、外二境耶？

Question: Since the Bian'e takes the dharmas created by the mind in the selection of the object to be the three thousand realms in a single thought within the wonderful object, and also takes relying on external circumstantial and primary conditioning of form and mind to be the object of internal contemplation, do you still fail to distinguish between the two creations of phenomena and principle, and the two objects of internal and external?