四明十義書 1.180

1.180

且三法各妙，必無優劣。心法既得為一珠遍收眾珠，生佛何不各喻一珠收眾珠耶？況帝網之喻本顯依正色心內外己他舉一全收之義，以曲會己見，遂令圓喻偏歸一邊也。

Now, the three dharmas are each wondrous, and there is certainly no superiority or inferiority among them. Since the mind-dharma can serve as a single pearl pervasively encompassing all pearls, why should sentient beings and Buddhas not each be likened to a single pearl encompassing all pearls? Furthermore, the metaphor of Indra's net originally revealed the meaning that dependent and direct retributions, form and mind, internal and external, self and other, all completely encompass the rest whenever any single one is raised. By twisting it to fit your own view, you have caused this complete metaphor to fall biasedly to one side.