四明十義書 1.191

1.191

能造所造、內境外境，皆可當處觀於理具。但《止觀》揀繁從要、捨難取易，去其所造，取於能造觀具三千。能造所造若未觀具，且名凡夫世諦隔歷不融。故揀去界入，專取陰識為所觀境也。即《輔行》先重明境科意也。

Both that which produces and that which is produced, internal objects and external objects, can each be contemplated right where they are as inherent possession in principle. However, the Zhiguan, selecting the essential from the complex and choosing the easy over the difficult, sets aside that which is produced and takes that which produces to contemplate the inherent possession of the three thousand. If that which produces and that which is produced have not yet been contemplated as inherently possessed, they are for the time being called the ordinary person's conventional truth, segregated and unintegrated. Therefore, it eliminates the realms and sense-entrances, and takes solely the aggregate of consciousness as the object of contemplation. This is the intention of the heading in the Fuxing that first re-clarifies the object.