四明十義書 2.60

2.60

立此義者，蓋由上人師祖已降，皆謂心獨是理、生佛諸法唯是於事。故妄認談於真性便是觀心，遂不分心佛高下、觀境難易，乃以正談佛法拗作直顯心性，不識果理該於一切，執為一念攝諸三法，及將信解果德之文，便謂純談約行理觀。

The establishment of this meaning was because from your lineage teachers on down, you have all claimed that the mind alone is principle, while the various dharmas of sentient beings and Buddhas are purely phenomena. Thus you mistakenly believed that discussing the true nature is itself contemplating the mind. Consequently, without distinguishing between the higher and lower status of mind and Buddhas, or the ease and difficulty of the object of contemplation, you twisted the direct discussion of Buddha-dharma into directly revealing the mind-nature. Failing to recognize that the fruitional principle encompasses everything, you clung to the view that a single thought-moment integrates all the threefold dharmas; and taking the passages on faith and understanding in fruitional virtues, you immediately claimed they purely discuss principle contemplation according to practice.