法華三昧懺儀 1.91

1.91

「至心懺悔，比丘（某甲）與一切法界眾生從多劫來，耳根因緣隨逐外聲，聞妙音時心生惑著，聞惡聲時起百八種煩惱賊害，如此惡耳報得惡事，恒聞惡聲生諸攀緣，顛倒聽故當墮惡道邊地，邪見不聞正法，處處惑著無暫停時，坐此竅聲，勞我神識墜墮三塗，十方諸佛常在說法，我濁惡耳障故不聞。今始覺悟，誦持大乘功德海藏，歸向普賢菩薩及一切世尊，燒香散華，說耳過罪不敢覆藏，以是因緣令我與法界眾生，耳根所起一切重罪畢竟清淨。」（懺悔已禮三寶。）

"With utmost sincerity I repent: I, the bhikṣu [Name], together with all sentient beings of the dharmadhātu, from many kalpas onward, through the causes and conditions of the ear faculty, have pursued external sounds. When hearing exquisite sounds, the mind gave rise to deluded attachment; when hearing evil sounds, one hundred and eight kinds of afflictive thieves arose to do harm. Because of such an evil ear, one receives evil retribution, constantly hearing evil sounds and generating conditions of grasping. Because of hearing inverted [sounds], one falls into evil destinies and borderlands where, holding wrong views, one does not hear the true Dharma; everywhere deludedly clinging without a moment's pause. Bound by these auditory cavities, my conscious spirit was worn down and plunged into the three lower realms. The Buddhas of the ten directions are ever-present preaching the Dharma, yet because of the obstacles of my turbid and evil ears, I have not heard them. Only now have I awakened; reciting and upholding the ocean-treasury of Mahāyāna merits, I take refuge in Samantabhadra Bodhisattva and all the World-Honored Ones, burn incense, scatter flowers, and declare the faults and transgressions of the ears, not daring to conceal them. By these causes and conditions, may all the heavy transgressions arising from the ear faculty of myself and the sentient beings of the dharmadhātu become completely purified." (Having repented, pay homage to the Three Jewels.)