念佛鏡 2.69

2.69

弟子（某甲）等稽首和南，盡虛空遍法界一切諸佛十二部經，諸大菩薩、聲聞、緣覺一切賢聖，受弟子等請，來入道場證明，弟子今日今時蒙善知識教，弟子發露懺悔，未覺悟時，及覺悟已來，於其中間，三業造罪，身業不善，殺害眾生不可知數；偷盜財物廣若恒沙；婬欲熾盛污諸淨行；口業不善，妄語、綺語、惡口、兩舌，誹謗三寶鬪亂無邊；意業不善，貪名求利如海吞流，嗔恚猛火燒諸功德，十惡業罪無明所作，自作教他，見、聞隨喜，無問大小，不敢覆藏，今總懺悔。願佛慈悲證明攝受，莫違人願。今日今時所懺諸罪，隨懺即滅。弟子持此念佛功德，報恩家債主恩，受取功德，近相捨離同生淨土，志心歸命，頂禮阿彌陀佛。

Disciples [such and such] knock their heads and make respectful obeisance to all the Buddhas throughout the reaches of empty space and the entire dharmadhātu, the twelve divisions of the canon, all the great bodhisattvas, śrāvakas, pratyekabuddhas, and all the noble beings, asking them to accept the disciples' invitation to enter the bodhimaṇḍa and bear witness: The disciples today at this moment have received the instruction of a spiritual friend, and the disciples disclose and repent. From the time before we were awakened up to the present since our awakening, in the interim, our three karmas have created sins. The karmic actions of the body were unwholesome: killing and harming sentient beings in countless numbers; stealing wealth and goods as vastly as the sands of the Ganges; lust blazing intensely, defiling various pure practices. The karmic actions of speech were unwholesome: lying, frivolous speech, harsh speech, and double-tongued speech, defaming the Three Jewels and stirring up boundless disputes. The karmic actions of mind were unwholesome: greed for fame and pursuit of gain like the ocean swallowing streams, the fierce fire of anger burning away all merits, creating the sins of the ten unwholesome karmas through ignorance, committing them ourselves and teaching others to do so, rejoicing upon seeing and hearing them, whether great or small, not daring to conceal them, now repenting them all. We pray that the Buddhas in their compassion will bear witness and receive us, not disregarding our wishes. May all the sins repented today at this moment be extinguished as soon as they are repented. The disciples take this merit of buddhānusmṛti to repay the kindness of creditors and debtors, who, receiving this merit, may soon part with one another and be reborn together in the pure land. With dedicated hearts we take refuge, prostrating ourselves before Amitābha Buddha.