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往生淨土懺願儀 1.14

往生淨土懺願儀 1.14

Language
Classical Chinese

1.14

是諸眾等各各䠒跪,嚴持香華,如法供養,供養十方法界三寶。(至此輟唱,各放香爐,手捧散華,廣作供養。想云:「願此香華遍十方,以為微妙光明臺,諸天音樂天寶香,諸天餚饍天寶衣,不可思議妙法塵,一一塵出一切塵,一一塵出一切法,旋轉無礙互莊嚴,遍至十方三寶前。十方法界三寶前,皆有我身修供養,一一皆悉遍法界,彼彼無雜無障礙,盡未來際作佛事,普熏法界諸眾生,蒙熏皆發菩提心,同入無生證佛智。」想已,散華,執手爐,口發是言:)

All of us gathered here, each kneeling upright on both knees, solemnly hold incense and flowers, making offerings according to the Dharma, offering them to the Three Jewels of the dharmadhātu in the ten directions. (At this point, cease chanting, let go of the incense burners, hold scattered flowers in both hands, and make vast offerings. Visualize: 'May these incense and flowers pervade the ten directions, forming a subtle and wondrous dais of bright light, with heavenly music, heavenly precious incense, heavenly delicacies, heavenly precious garments, and inconceivable subtle Dharma-dusts. Each dust-mote produces all dust-motes; each dust-mote produces all dharmas, revolving without obstruction, mutually adorning, reaching everywhere before the Three Jewels of the ten directions. Before the Three Jewels of the dharmadhātu in the ten directions, my body is present in each case cultivating offerings; each and every one fully pervades the dharmadhātu, one and another unmixed and unobstructed, performing Buddha-work to the exhaustion of future boundaries, universally perfuming all living beings of the dharmadhātu, so that all who receive this perfuming give rise to bodhicitta, enter together into anutpāda, and realize the Buddha's wisdom.' Having visualized this, scatter the flowers, take up the hand censers, and speak these words aloud:)

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