雲門匡真禪師廣錄 3.177

3.177

師到疎山，疎山問：「得力處道將一句來。」師云：「請和尚高聲問。」山便高聲問，師云：「和尚早朝喫粥麼？」山云：「作麼生不喫粥？」師云：「亂叫喚作麼？」又因疎山示眾云：「老僧咸通年已前，會得法身邊事，咸通年已後，會得法身向上事。」師問：「承聞和尚咸通年已前會得法身邊事，咸通年已後會得法身向上事，是不？」山云：「是。」師云：「如何是法身邊事？」山云：「枯椿。」師云：「如何是法身向上事？」山云：「非枯椿。」師云：「還許學人說道理也無？」山云：「許儞說。」師云：「枯椿豈不是明法身邊事，非枯椿豈不是明法身向上事？」山云：「是。」師云：「法身還該一切不？」山云：「作麼生不該？」師指淨瓶云：「法身還該這箇麼？」山云：「闍梨莫向淨瓶邊會。」師便禮拜。

The Master arrived at Shushan. Shushan asked, "Bring forth a sentence from your place of finding strength." The Master said, "Please, Upādhyāya, ask in a loud voice." Shan then asked in a loud voice. The Master said, "Did the upādhyāya eat gruel early this morning?" Shan said, "Why would I not eat gruel?" The Master said, "Why shout wildly?" Furthermore, Shushan instructed the assembly, saying, "Before the Xiantong era, this old monk understood the matters on the side of the dharmakāya; after the Xiantong era, I understood the transcendent matter of the dharmakāya." The Master asked, "I have heard that before the Xiantong era the upādhyāya understood the matters on the side of the dharmakāya, and after the Xiantong era you understood the transcendent matter of the dharmakāya. Is this so?" Shan said, "It is." The Master said, "What are the matters on the side of the dharmakāya?" Shan said, "A withered tree trunk." The Master said, "What is the transcendent matter of the dharmakāya?" Shan said, "Not a withered tree trunk." The Master said, "Do you still permit this student to speak of principle, or not?" Shan said, "I permit you to speak." The Master said, "Is not a withered tree trunk clarifying the matters on the side of the dharmakāya, and not a withered tree trunk clarifying the transcendent matter of the dharmakāya?" Shan said, "It is." The Master said, "Does the dharmakāya still encompass everything, or not?" Shan said, "How could it not encompass?" The Master pointed to the water purification pitcher and said, "Does the dharmakāya still encompass this?" Shan said, "Ācārya, do not understand it from the side of the water purification pitcher." The Master then made a bow.