汾陽無德禪師語錄 1.99

1.99

雪下，師示眾云：「昔日少林，何異今朝，然則古今不同，法且無二。二祖云：『學人不安，請師安心。』初祖云：『將心來與汝安。』二祖云：『覓心了不可得。』初祖云：『為汝安心竟。』當下便明悟自心，不在內外中間，信得決定，不從他覓，承當更無疑滯。諸賢者！如今還有承當得底麼？只是歷歷諦聽法者，這是賢德真心，莫教諸境迴換、隨物流浪，與二祖何別？西河今日與諸賢，印此心便是佛心，更莫狐疑。同聽一頌：西河會裏真禪子，子夏山前立雪人，親印自心心是佛，莫教心外別生塵。」

Snow falling, the Master instructed the assembly, saying, "Shaolin of old—how does it differ from today? However, although past and present are not the same, the Dharma is not two. The Second Patriarch said, 'Your disciple's mind is not at peace; please, Master, pacify my mind.' The First Patriarch said, 'Bring your mind here, and I will pacify it for you.' The Second Patriarch said, 'I have searched for my mind, but in the end it cannot be found.' The First Patriarch said, 'I have pacified your mind for you.' Right then he clearly awakened to his own mind, which is not inside, outside, or in between; having attained definitive faith, he did not seek it from another, and taking it upon himself he had no further doubt or obstruction. Worthies! Right now, is there anyone who can take it upon themselves? Just this one who distinctly and attentively listens to the Dharma—this is your true mind, worthies. Do not let various sense-objects turn it around, or drift along with things. How does it differ from the Second Patriarch? Today in Xihe, I seal for you worthies that this mind is indeed the Buddha-mind; do not doubt it any further. Together listen to a verse: / A true Chan practitioner in the assembly of Xihe, / a person standing in the snow before Mount Zixia: / personally seal your own mind—the mind is Buddha; / do not let any other dust arise outside the mind."