圓悟佛果禪師語錄 16.43

16.43

舉：「僧問破竈墮：『如何是大修行人？』竈云：『擔枷抱鎖。』僧云：『如何是大作業人？』竈云：『坐禪入定。』復云：『會麼？』僧云：『不會。』竈云：『汝問我善，善不從惡，汝問我惡，惡不從善。』後有僧舉似安國師，安云：『此子會盡諸法無生。』」師云：「窮善善自何生？究惡惡從何起？若能明見這箇田地，便是諸法無生。有問崇寧：『如何是大修行人？』對他道：『坐禪入定。』『如何是大作業人？』對他道：『擔枷抱鎖。』且道：是同是別？」

[The Master] cited: "A monk asked Pozhaoduo: 'What is a person of great cultivation?' Zhaoduo said: 'Bearing a cangue and carrying chains.' The monk said: 'What is a person of great karmic wrongdoing?' Zhaoduo said: 'Sitting in meditation and entering samādhi.' He added: 'Do you understand?' The monk said: 'I do not.' Zhaoduo said: 'You ask me about good: good does not come from evil. You ask me about evil: evil does not come from good.' Later, a monk related this to National Teacher Anguo. An said: 'This fellow thoroughly understands that all dharmas are unproduced.'" The Master said: "Fathoming good: from where does good arise? Investigating evil: from where does evil originate? If you can clearly see this ground, it is precisely that all dharmas are unproduced. Were someone to ask Chongning: 'What is a person of great cultivation?' I would tell him: 'Sitting in meditation and entering samādhi.' 'What is a person of great karmic wrongdoing?' I would tell him: 'Bearing a cangue and carrying chains.' Tell me: are they the same or different?"