圓悟佛果禪師語錄 7.10

7.10

結夏，上堂云：「眼聲耳色不思議，百草顛頭受用時，表裏洞然無一事，端能保護臘人兒。好日多同，遇緣即照，法隨法行，法幢隨處建立，有世界以光明為佛事，有世界以音聲為佛事，有世界以香飯為佛事，有世界以莊嚴為佛事，有世界以寂默為佛事，且道：雲居以何為佛事？不惜眉毛為諸人拈出。行住坐臥動轉施為，萬象森羅包含內外，無一法不周，無一事不圓，到這裏著著盡是佛事則且置，佛在什麼處？還委悉麼？高高峯頂無消息，深深海底沒蹤由。」復云：「九十日光陰一撮子，半千人在毫端中，各各包含大千界，全承渠力得雍容，沒築磕，絕行蹤，萬里雖然無寸草，德雲不下妙高峯。」

At the beginning of the summer retreat, ascending the hall, he said, "Eyes hearing sounds, ears seeing forms—inconceivable! / At the tips of the hundred grasses, it is time for practical use. / Inside and out thoroughly clear, without a single thing, / Fully able to protect the people of the Dharma-age. / Auspicious days are largely the same; meeting conditions, it immediately shines. The Dharma proceeds according to the Dharma; the Dharma banner is established everywhere. There are worlds that take radiance as Buddha-work, worlds that take sound as Buddha-work, worlds that take fragrant food as Buddha-work, worlds that take adornments as Buddha-work, and worlds that take silence as Buddha-work. Now tell me, what does Yunju take as Buddha-work? Sparing no eyebrows, I bring it out for you all. Walking, standing, sitting, lying down, moving, shifting, acting, and doing; the myriad phenomena embracing inner and outer; not a single dharma that is not complete, not a single affair that is not fulfilled. Arriving here, every move is entirely Buddha-work, but setting that aside, where is the Buddha? Do you fully understand? On the high peak, no news; / In the ocean's depths, no trace." He added, "Ninety days of time, a single pinch; / Five hundred people within the tip of a hair. / Each embraces the great trichiliocosm, / Wholly relying on his power to dwell at ease. / No bumping or colliding, cutting off tracks and traces; / Although for ten thousand miles there is not an inch of grass, / Cloud of Virtue does not descend the peak of Mount Wonderful High."