大慧普覺禪師語錄 7.14

7.14

示眾：「豁開正眼，千聖罔測其由；一句全提，萬別千差路絕。識不可識，智莫能知，非聖非凡，非心非法，全體恁麼來，全體如是住。不見毘耶示疾，文殊問言：『居士所疾為何等相？』維摩詰曰：『我病無形不可見。』又問：『此病身合耶？心合耶？』曰：『非身合，身相離故；亦非心合，心如幻故。』」師云：「身相既離，心亦如幻，誰是示疾者？誰是問疾者？還證明得麼？若證明得，則諸人身病心病俱銷，佛病法病齊遣，便能回三毒為三聚淨戒，回六識為六神通，回煩惱為菩提，回無明為大智。便恁麼去，猶是止啼之說，未為究竟。且究竟一句作麼生道？」良久云：「幻人心識本來無，罪福皆空無所住。」喝一喝。

Instructing the assembly, [the Master] said: "Opening wide the true eye, a thousand sages cannot fathom its origin; the single phrase fully raised, the ten thousand distinctions and thousand differences have their paths cut off. Consciousness cannot cognize it, wisdom cannot know it; neither holy nor ordinary, neither mind nor dharma—the entire body comes thus, the entire body abides thus. Have you not seen: when [Vimalakīrti] of Vaiśālī displayed illness, Mañjuśrī asked, 'Layman, what is the nature of your illness?' Vimalakīrti said, 'My illness is formless and cannot be seen.' He also asked, 'Is this illness joined with the body, or joined with the mind?' He replied, 'It is not joined with the body, because the bodily characteristics are separate; nor is it joined with the mind, because the mind is like an illusion.'" The Master said: "Since bodily characteristics are separate and the mind is also like an illusion, who is the one displaying illness? Who is the one inquiring about illness? Can you still bear witness to it? If you can bear witness to it, then everyone's physical illness and mental illness are both dispelled, and the buddha-illness and dharma-illness are simultaneously cast away. You will immediately be able to turn the three poisons into the three groups of pure precepts, turn the six consciousnesses into the six supernormal powers, turn afflictions into bodhi, and turn ignorance into great wisdom. Proceeding in this way is still an explanation to stop crying, not yet the ultimate. Tell me, how do you say an ultimate phrase?" After a pause he said, "An illusory person's mind and consciousness originally do not exist; both transgression and blessing are empty, without any abode." He gave a shout.