大慧普覺禪師語錄 7.13

7.13

示眾：「法法本來法，無法無非法，何於一法中，有法有不法？」拈起拄杖云：「這箇是拄杖子，那箇是本來法？」又云：「這箇是本來法，那箇是拄杖子？只今莫有斷得出底麼？若斷得出，非唯自有出身之路，亦乃不受人謾；若斷不出，雲門饒舌去也。開口即失，閉口非喪，如是如是。」遂卓一下云：「一椎兩當。」復舉起云：「看看寒山拾得掃地，倒轉苕帚柄，把露柱一摵勃跳上兜率陀天，觸破非非想天人鼻孔，毘盧遮那如來忍痛不禁，走入雲門拄杖子裏藏身，雲門一眾呵呵大笑云：『料掉沒交涉。』正當恁麼時，露柱與燈籠畫眉，又增得多少光彩。」良久云：「有意氣時添意氣，不風流處也風流。」

Instructing the assembly, [the Master] said: "'Dharma after dharma is originally the dharma; there is no dharma and no non-dharma. How within a single dharma can there be dharma and non-dharma?'" Holding up his staff, he said, "This is the staff—which is the original dharma?" He also said, "This is the original dharma—which is the staff? Right now, is there anyone who can resolve this? If you can resolve it, not only will you have your own path to break out, you will also not be deceived by others. If you cannot resolve it, Yunmen will talk your ear off: opening the mouth is an immediate loss, closing the mouth is no defeat—just so, just so." He then struck once and said, "One hammer blow, both fulfilled." He held it up again and said, "Look! Hanshan and Shide are sweeping the ground; turning the broom handle upside down, they strike the bare pillar once, jumping right up to Tuṣita Heaven, poking open the nostrils of the deva in the heaven of neither-perception-nor-non-perception. Vairocana Tathāgata, unable to bear the pain, runs into Yunmen's staff to hide himself. Yunmen's whole assembly roars with laughter, saying: 'How utterly irrelevant!' Right at such a time, the bare pillar and the lantern paint their eyebrows—how much more splendor is added!" After a pause he said, "When there is spirit, add spirit; where there is no charm, there is still charm."