宏智禪師廣錄 1.193

1.193

小參云。好兄弟。清虛之體。借路能來。差別之緣。隨心自盡。死蛇弄得活。駿馬牽得迴。方信得山雲冉冉。江水滔滔。處處入此宗。頭頭無別法。正恁麼時。還相委悉麼。落霞與孤鶩齊飛。秋水共長天一色。復舉僧問趙州。如何是趙州。州云。東門南門西門北門。師云。好兄弟。趙州四門長開。不礙諸方往來。十字街頭人大叫。平鋪買賣沒相猜。恁麼見得方知。趙州老子與衲僧。出眼中金屑。斷鼻上泥痕了也。還端的麼。月到中秋滿。風從八月冷。

At an informal gathering he said: Good brothers! The clear and empty substance can arrive by borrowing the road. Differentiated conditions exhaust themselves following the mind. A dead snake can be handled to come alive; a swift horse can be pulled back. Only then can one believe that mountain clouds drift along and river waters surge endlessly. Everywhere enters this lineage; everything is without separate Dharma. Just at such a time, do you thoroughly understand? Falling autumn mist flies together with the solitary duck; autumn waters share one color with the vast sky. He further cited: A monk asked Zhaozhou, "What is Zhaozhou?" Zhaozhou said, "East gate, south gate, west gate, north gate." The Master said: Good brothers! Zhaozhou's four gates are ever open, not obstructing coming and going from all quarters. At the crossroads, people cry aloud; in broad daylight, business is done without mutual suspicion. When you see it this way, only then will you know that old fellow Zhaozhou has, for the patch-robed monks, extracted the gold dust from their eyes and cut away the trace of mud from their noses. Is it authentic? When the moon reaches mid-autumn, it is full; when the wind comes from the eighth month, it is cold.