宏智禪師廣錄 1.52

1.52

上堂舉。石柱遊方到洞山。山垂語云。有四種人。一人說過佛祖。一步行不得。一人行過佛祖。一句說不得。一人說得行得。一人說不得行不得。石柱出眾云。一人說過佛祖。一步行不得者。祇是無舌不許行。一人行過佛祖。一句說不得者。祇是無足不許說。一人說得行得者。祇是函蓋相稱。一人說不得行不得者。如斷命求活。此是石女兒。被枷帶鎖。洞山云。闍梨分上作麼生。柱云。該通分上。卓卓寧彰。山云。祇如海上明公秀。又作麼生。柱云。幻人相逢。撫掌呵呵。師云。一言盡十方。萬卷該不得。一步周八紘。駟馬追不及。直須無舌人解語。無足人能行始得。說不得行不得。直是無氣息。有甚麼用處。且道。幻人相逢。撫掌呵呵。又作麼生。良久云。念念攀緣一切境。心心永斷諸分別。

Ascending the hall, [the Master] cited: Shizhu traveled on pilgrimage to Dongshan. Dongshan gave voice to instruction, saying, "There are four kinds of people: one speaks surpassing buddhas and patriarchs, but cannot walk a single step; one walks surpassing buddhas and patriarchs, but cannot speak a single phrase; one can speak and can walk; one cannot speak and cannot walk."
Shizhu came forth from the assembly and said, "The one who speaks surpassing buddhas and patriarchs but cannot walk a single step—he is merely tongueless, not permitted to walk. The one who walks surpassing buddhas and patriarchs but cannot speak a single phrase—he is merely footless, not permitted to speak. The one who can speak and can walk—he is merely like box and lid matching. The one who cannot speak and cannot walk—like someone severed of life seeking to live, this is the stone maiden's child wearing a cangue and carrying locks."
Dongshan said, "What about your own part, Ācārya?"
Zhu said, "On the part of all-pervading comprehension, how could preeminence be displayed?"
Dongshan said, "Just what about Minggongxiu on the sea?"
Zhu said, "Phantoms meeting each other clap their hands and laugh, haha!"
The Master said, "One word exhausts the ten directions, yet ten thousand scrolls cannot encompass it; one step traverses the eight borders, yet a four-horse chariot cannot overtake it. It is solely required that the tongueless person understand speech, and the footless person be able to walk, only then will it do. Not being able to speak and not being able to walk—there is directly no breath; what use is there? And tell me: phantoms meeting each other clap their hands and laugh, haha—what about this?" After a good while, he said, "Thought after thought clinging to all objects; mind after mind eternally severing all discriminations."