宏智禪師廣錄 4.240

4.240

結夏上堂。我住汝亦住。我行汝亦行。結制順諸佛。禁足護眾生。金鎖無鬚兩頭動。靈犀有暈中間明。泥牛入海恰半夜。木鷄喚月看五更。雲倚山是父子。眼約眉為兄弟。三世同參。成一段合宗家之事。大千等量破微塵。出自己之經。瓊林寸寸寶。旃檀片片馨。物物頭頭。有平出底多許。心心法法無外來底一星。抹抹撻撻憨皮袋。跛跛挈挈常不輕。無是無非長默默。非凡非聖獨惺惺。如何游踐得麼相應。蒲團坐倚無他事。永日寥寥謝太平。

Ascending the hall on the commencement of the summer retreat: "I abide and you also abide; I walk and you also walk. Establishing the retreat accords with all Buddhas; confining our steps protects sentient beings. The golden lock has no beard, moving at both ends; the magical rhinoceros horn has a halo, luminous in the middle. The mud ox enters the sea precisely at midnight; the wooden rooster calls to the moon, watching at the fifth watch. Clouds leaning on the mountain are father and son; eyes matching eyebrows are brothers. Studying together across the three periods of time, accomplishing an affair that unites the lineage tradition. With a measure equal to the great chiliocosm, breaking a fine dust particle and bringing forth one's own sūtra. In the forest of gems, every inch is a treasure; of sandalwood, every piece is fragrant. In each and every thing, there is so much that emerges naturally; in mind after mind and dharma after dharma, not a single speck comes from outside. Slapping and knocking, a foolish skin bag; limping and staggering, Sadāparibhūta. Without right and without wrong, constantly silent; neither ordinary nor sacred, uniquely wide awake. How can one travel and practice so as to correspond with this? Sitting leaning on the rush cushion with no other concerns, throughout the long day in tranquil solitude, giving thanks for the great peace."