宏智禪師廣錄 4.60

4.60

師云。撒手長安路上行。物物頭頭還自在。進云。恁麼則六戶不掩。四衢無蹤。師云。眼耳不將來。隨宜得受用。進云。觀音買胡餅。放手是饅頭。師云。儞分上又作麼生。進云。從教塞壑填溝。和泥合水。師云。胡三黑四不相知。師乃云。一切色不為眼礙。文殊門中發機。一切聲不為耳塵。觀音門中透徹。一切用不為身拘。一切應不為事背。便於普賢門中出沒。奪境也如驢覷井。奪人也如井覷驢。三千世界百億身。不用安排只者是參。

The Master said: "Releasing one's hands, walking along the Chang'an road; every single thing is at ease." The monk proceeded: "If so, then the six doors are not closed, and on the four thoroughfares there are no tracks." The Master said: "Do not bring eyes and ears along; according to the circumstances, enjoy its use." The monk proceeded: "Avalokiteśvara buys a sesame cake; opening the hand, it is a steamed bun." The Master said: "What about on your part?" The monk proceeded: "Let it fill the ravines and dam the gullies, mixing with mud and wallowing in water." The Master said: "Hu the third and Hei the fourth know nothing of each other." The Master then said: "All forms do not obstruct the eyes—dynamic potential activates within Mañjuśrī's gate. All sounds do not become ear-dust—thorough penetration occurs within Avalokiteśvara's gate. All functions are not constrained by the body; all responses do not run contrary to affairs. Then one emerges and vanishes within Samantabhadra's gate. Robbing the realm is like a donkey peering into a well; robbing the person is like a well peering into a donkey. In three thousand worlds, hundreds of millions of bodies—without arrangement, this alone is it. Practice!"