宏智禪師廣錄 6.20

6.20

觀身實相。觀佛亦然。若端能體得到自己無外境界。則恰恰絕對待出思議。佛佛心心。精到無二。衲僧默游寂住。虛靈妙通。等太虛度塵劫。卓卓亡倚。明明非思。箇是本所住處。機轉化分。歷世應事。照無功用無迹。閑雲流水。初不留礙。直教純純穩穩。一切移不得。方不隨夤緣轉也。真實體取。

Contemplating the true mark of the body, one contemplates the Buddha likewise. If you can truly experience your own boundless realm, then it precisely severs dualities and transcends conceptual thought. Buddhas and Buddhas, mind and mind, are profoundly identical without duality. A patch-robed monk silently wanders and quietly abides, emptily numinous and wondrously penetrating, equal to empty space and traversing kalpas of dust, towering and without reliance, distinctly beyond thought. This is the place originally abided in. Shifting the mechanism and manifesting transformed branches, one passes through the world and responds to affairs, illuminating without effort and functioning without trace. Like idle clouds and flowing water, from the beginning there is no lingering obstruction. Directly make it pure, stable, and settled, unmovable by anything; only then will you not turn along with conditioned causes. Realize it truly!